By Joachim Fischer, Chris van Uffelen
1752370 book (изначально компьютерное)
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For a development enterprise to operate thoroughly, architects, engineers, and contractors have to know the way a number of the country and federal legislation impact their enterprise and the way to prevent disputes and publicity to legal responsibility. This publication bargains a finished assessment of the USA criminal atmosphere, either felony and civil, targeting the main criminal options and matters appropriate to a customary development venture.
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Hartman, like Barthes, asserts the critic’s freedom to exploit a style that actively transforms and questions the nature of interpretative thought. In itself this marks a decisive break with the scrupulous decorum of critical language maintained in Eliot’s wake. Eliot famously deﬁned the ‘perfect critic’ as one who showed ‘intelligence itself swiftly operating the analysis of sensation to the point of principle and roots: structuralism and new criticism deﬁnition’. This is to argue that theory, in so far as it is valid at all, is strictly a matter of placing some orderly construction upon the ‘immediate’ data of perception.
Once the term is ﬁxed within a given explanatory system, it becomes (like ‘structure’) usable in ways that deny or suppress its radical insights. Hence Derrida’s tactical recourse to a shifting battery of terms which cannot be reduced to any single, self-identical meaning. Diﬀérance is perhaps the most eﬀective of these, since it sets up a disturbance at the level of the signiﬁer (created by the anomalous spelling) which graphically resists such reduction. Its sense remains suspended between the two French verbs ‘to diﬀer’ and ‘to defer’, both of which 31 32 deconstruction: theory and practice contribute to its textual force but neither of which can fully capture its meaning.
Thus Barthes (drawing on Saussure) refers metaphorically to ‘the speaking mass’ in a context which purportedly invokes the totality of language, but which appeals even so to actual speakers and their speech as the source of that totality. Barthes may state, as a matter of principle, that language is at once the ‘product and the instrument’ of speech, that their relationship is always ‘dialectical’ and not to be reduced to any clear-cut priority. In practice, however, his theorizing leans upon metaphors which implicitly privilege individual speech above the system of meaning that sustains it.