The Popular Handbook of Archaeology and the Bible by Norman L. Geisler, Joseph Holden

By Norman L. Geisler, Joseph Holden

From major Christian apologists, here's a attention-grabbing survey of crucial previous and New testomony archaeological discoveries throughout the ages.

Biblical archaeology has constantly stirred pleasure between believers and interest between unbelievers. The facts dug up with a spade can converse volumes—and function a robust testimony of the reliability of Scripture.

Norm Geisler and Joe Holden have prepare a magnificent array of reveals that determine the biblical peoples and occasions of a while earlier. In a undemanding layout written in renowned kind, they research the newest unearths and clarify their value.

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Extra resources for The Popular Handbook of Archaeology and the Bible

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For YHWH is our restorer… rock. 5 inches long. It reads, The Hebrew-inscribed silver scrolls are the oldest copy of biblical passages in the world, dating 400 years prior to the Dead Sea Scrolls. ) May be blessed…by YHW…the warrior (or helper) and the rebuker of…vil: May bless you, YHWH, keep you. 10 48 The Popular Handbook of Archaeology and the Bible Today, the scrolls can be seen on display at the Israel Museum; the tombs, located behind the Menachem Begin Heritage Center (directly below the Scottish Presbyterian Church) in Jerusalem, can also be seen.

Functionally, unlike the Sadducees who held political power and officiated daily in the Jerusalem temple, and the Pharisees who delighted in demonstrating personal virtue through pomp, the Essenes rejected the temple sacrifices and rituals. ” 6 Their remote location in the arid desert and the presence of at least ten ritual cleansing pools excavated at the site attest to these practices. ” This struggle would eventually climax in a messianic-led war between good and evil, followed by divine judgment and the new creation.

Other scholars make their formulations on the origin of the Samaritan community based on the works of Josephus and other historians. Most are still unsure as to when exactly the Samaritan Pentateuch was written; some The Masoretes and the Samaritans 31 claim it could have been written prior to the establishment of the community itself or could have been created much later (though there exists no known manuscripts of the Samaritan Pentateuch earlier than the eleventh century AD). Evidence appears to support Samaritan origins sometime during the sixth to fourth century BC.

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